The nexus of sustainability and the peace movement

I was asked to be one of the speakers at Tucson's annual Peace Fair and Music Festival on February 27, 2010. Here are my prepared remarks.

Good afternoon. My name is Dave Ewoldt. I'm an ecotherapist, systems scientist, and executive director of Natural Systems Solutions, a non-profit whose tagline is "Facilitating Sustainable Lifestyles, Organizations, and Communities." Our work is based in ecopsychology and involves reconnecting with nature for health, healing, and wisdom. If you've seen the movie Avatar, we help you remember how to deeply connect to our own living planet without sensory fibers coming out of the end of your ponytail. We do personal and group counseling, but since you can't counsel an organization (even though they actually need it), we "consult" with them to institute sustainable changes in all levels of business relationships. We also work with communities on sustainable policy development and economic resiliency without the disempowing and costly dependence on growth. It's all about becoming better instead of bigger. To try to sum all that up, I've started calling it Paradigm Shift Coaching.

Today, since this is Tucson's annual Peace Fair, I'm going to talk about the nexus of sustainability and the peace movement, and connect the dots amongst the greatest set of converging crises facing industrial civilization and perhaps life on earth as we've become comfortable with it, which are global warming, peak oil, and corporatism (which I refer to as the Triumvirate of Collapse), but we can't ignore economic growth, material accumulation outrun only by accumulating waste, empire and hegemony, an ever widening wealth gap, environmental toxicity, biodiversity loss, and the paradigm underlying them all--force-based ranking hierarchies of domination and control that depend on fear and a pathological sense of the other, whether that other is the natural world, a different culture, or a different name for god.

And I'm going to let you know that there is something we, together, can do about it all--a readily available, viable, systemic alternative. One that doesn't make us put on hair shirts, return to the cave, and start carrying water. That would improve people's quality of life and start giving ecosystems the opportunity to begin their own healing.

But, that's quite a bit to cover in five minutes, so you're going to have to listen up.

Our modern times are waiting for the terms and expressions to emerge necessary to describe them. Apocalypse is forecast, but never arrives. Unprecedented systemic changes are taking place, and the blue-light specials are still available at K-Mart. From an ecological perspective, apocalypse may well have occurred already. We really have no fucking idea how to even really begin to measure it. And it's started to take on a feeling of normalcy, as it unfalteringly unwinds itself on a daily basis. We've come to expect it, and that in and of itself is probably the greatest violence that's being done to our sense of self and nullifying our potential as a species.

So, we find ourselves with front-row seats to a planet in steady decline; a catastrophe in slow motion.

Whatever shall we do? Do we really want to institute change, or have we become resigned to an eventuality? Do you find yourself thinking that this is just the natural state of things, the only way it could have happened, it's our human nature and couldn't be changed even if we did want to? Perhaps you're among the group that's silently praying that some genius will invent something to allow us to go on livin' large, while simultaneously hoping that a Predator drone didn't just drop a bomb on his wedding party.

I'll tell you one thing. If we have any hope of pulling our collective ass out of this one, it's going to take more than the cosmetic and superficial changes of swapping out squiggly lightbulbs and buying Priuses. In fact, the latter just has to cease post haste. We have to quit wasting our collective dwindling resources and money on making the world more convenient for, and continuing our dependency on, the automobile. We also can't waste our time hoping for things to return to normal, because normal is what got us into our current sorry state.

But we can change, and do so rather quickly should we decide to. I base this assertion on evidence, research, experience, and historical precedence. There is a viable, pragmatic alternative available. Whether or not we can do it in time is an open question. But, there is no inherent reason, no natural law or principle putting roadblocks in our path, only cultural ones--which means it is nothing more than blind adherence to a story that is holding us back.

When activists get together and talk about creating coalitions or hub organizations of some type, they often come to the conclusion that we must organize around our commonalities. I submit that our core commonality is that we all come from the earth, and in an interconnected and interdependent universe, that is fundamentally friendly to life and its evolution, what we do to the earth we do to ourselves. Thus, the one goal that can support all of our individual passions and life's work as change agents is the goal of creating a sustainable future.

To do this we must first realize that sustainability is not a meaningless buzzphrase. It can be defined in a way that is both legally defensible and objectively measurable. We must quit allowing the other side to define our terms and then tell is that it's not possible.

There are three necessary clauses that make up a viable, comprehensive definition of sustainability. They are:

1) The integration of human social and economic lives into the environment in ways that tend to enhance or maintain rather than degrade or destroy the environment; 2) A moral imperative to pass on our natural inheritance, not necessarily unchanged, but undiminished in its ability to meet the needs of future generations; 3) Determining, and staying within, the balance point amongst population, consumption, and waste assimilation so that bioregions, watersheds and ecosystems maintain their ability to recharge, replenish and regenerate.

Transition Pima, which is a regional hub for Transition US, is an organization based on these principles that can provide the framework for a "big tent" type of effort. Generically speaking, the transition movement looks to create a sustainable future through an on-the-ground process known as relocalization. More than just food and energy security, though, transitioning into a sustainable future--which means one based on ecological wisdom, social justice, economic equity, and participatory democracy--requires all the puzzle pieces, including the one labeled "fun," to be in place. We don't get partial credit if any of the people who contribute to quality of life are missing--ecstatic dancers, farmers, caregivers, bookkeepers, cops. Relocalization is not slapping band-aids on the wounds of empire; it is both anathema and antidote to corporate globalization. It's not single issue branch clipping; it's pulling the diseased root of domination and empire all the way out and planting and nurturing something completely different.

At a fundamental level, sustainability is a term that connotes any living system's ability to adhere to the natural systems principles that allow an ecosystem to become and remain healthy, vibrant, and resilient. This also means adherence to ecological carrying capacity (the third clause in the definition of sustainability), which is the point at which most Westerners tend to run screaming in the opposite direction. Sustainability spells the end of the culture of narcissism. It sounds the death knell for dominator hierarchies, centralized control, and economic growth. It forces us to face the addictive substitutes we've come to rely on for the natural fulfillments that are withheld, through various means from schooling to advertising, in a paradigm that focuses almost exclusively on consumption, accumulation, aggressive competition, and hyper-individualism.

Sustainability is not a special interest--it is life. It isn't my way, it is our way if we truly wish to leave a habitable planet to future generations; if we want to learn how to holistically co-exist with the other millions of species that make up the web of life and the food chain on which we depend for our basic sustenance--as well as all higher levels of fulfillment.

Sustainability is foundational to the peace movement. A truly sustainable world will be a world at peace, but the reverse is not necessarily true. We could quite peacefully and "greenly" consume ourselves into extinction. Peace on Earth requires peace with Earth. The exploitation of all of nature must cease. This explicitly means that we must quit providing the legitimacy for the stories, religious and otherwise, that exploit, abuse, and stifle our own inner nature.

According to the thousands of scientists who study catastrophic anthropogenic climate destabilization, we're quickly running out of time. According to geophysicists and biologists, we're running out of natural resources and the biodiversity needed to keep the food chain from collapsing. No food chain, no food. It doesn't get much simpler than that. We have to quit being afraid to say this is exactly what's happening just because it might alarm or upset or challenge deeply cherished worldviews.

I mean, since America already ranks next to last out of 150 countries on the UN's happiness scale, when 50% of the American population requires at least one prescription drug per day, when our lifespans, our incomes and our sovereignty are steadily decreasing, what have we got to lose by being honest with people, with forthright truth telling? We actually are capable of handling it. The myth that insists otherwise does nothing but support the status quo, so be very wary of those who repeat it.

The concept of relocalization, as manifested by transition initiatives, is a path toward sustainability. It's a different way of doing things based on the four natural systems principles of mutual support and reciprocity, no waste, no greed, and increasing diversity, and the values we tend to share that emerge from these principles. These values are perhaps best expressed by the four pillars of the Earth Charter--respect and care for the community of life, ecological integrity, social and economic justice, and democracy, nonviolence and peace. The Earth Charter is an internationally recognized and widely adopted and endorsed soft-law document for sustainable development that has already undergone a decade long vetting process. We don't have to reinvent any wheels, nor are we alone here. In fact, we're actually the majority.

And the thing is, reconnecting and relocalizing, undertaking this Great Turning, this shift in consciousness, can't do any actual harm to anything except a story. Well, and to bankers and insurance companies. But it doesn't require anyone to sacrifice themselves... or their pet goat. Instead of burning energy, renewable or otherwise, for continuous industrial growth, let's shift our focus and priorities toward the development of our human potential and start measuring wealth by the quality and quantity of the mutually supportive relationships one can develop and maintain. Let's fully engage in the entire transition process. Let's rebuild community through safe and healthy neighborhoods that are energy efficient and ecologically benign. Let's create local steady-state living economies that are vibrant and resilient. Let's start to think and act the way nature works. Let's embody peace.

When one truly understands sustainability and all it entails--the interconnectedness of all beings--it makes one more afraid of hating than of dying. And I can't think of a better foundation for an effective and lasting peace movement than that.

Doing What Comes Naturally: Responses to Systemic Crises

Global warming is becoming the rallying cry of many environmental and social justice organizations. As can be expected, they each insist that solving their particular issue is the best solution, or the best place to start, as we begin work to shift demand to renewable energy sources. None, however, mention reducing demand. Of course, we must also remember that these groups all find themselves firmly enmeshed in triage situations of a system that has become normalized; that we legitimize.

For example, a recent Oxfam e-mail action alert starts out by listing aspects of the dire situation global warming is creating; a particular species going extinct, disappearing ice caps, more destructive storms. Then they say what's missing from the global warming debate is the effect on the world's poor. And to a certain extent, that's very true.

However, it seems that what's really missing from the debate about global warming is questioning what the true underlying cause of this crisis is. Nor are the intimately interconnected aspects of the equally devastating crises of energy depletion, mass extinctions, overpopulation, and biospheric toxicity often mentioned. Of course, we can also throw all the deteriorating quality of life indicators into the mix as well as we contemplate what 'dire' really means.

Might there be some overlooked connections between global warming and poverty that run deeper than coastal flooding?

From nearly every vantage point, when you closely examine any of these crises, you quickly uncover one or more aspects of the excess of economic growth and exploitation, which provide the commonality for these issues through their requirement for a never ending quest for more producers, consumers and natural resources. The crises and their secondary manifestations all lay very close to the diseased root of materialism which encourages usury, celebrity status of financial wealth, and materialism's addictive substitution for psychological and spiritual health and well-being.

It's not just poor people, but the 90-95% of the world's population outside of the power and control structure who will, at least initially, suffer the brunt of any negative changes to the environment and to their livelihoods. Meanwhile, those at the top of the control hierarchy--the ruling elites in our Plutocracy (or more accurately, Kleptocracy)--hold fast to their fantasy of having security in troubled times because their credit rating assures them of acquiring the latest technologies. Technology is thought to meet the economic dictum of perfect substitutability.

We don't need poison free food, air, or water. We don't need fossil fuels for the Industrial Growth Society. Atmospheric carbon can increase to 550 PPM and the planet can warm six degrees... or even more. We've got technology!

I call this the techno-rapture. These are the people who will be the most devastated, by being the least aware of and prepared for, the consequences of business as usual.

Being honest about what the problem really is the necessary first step in formulating responses to these systemic crises that will be both effective and lasting.

Capitalism is a system that has failed--dangerously. Fortunately, there is an alternative that just happens to be both life affirming and capable of improving quality of life. The alternative is relocalized steady-state economies and embracing sustainability, especially its carrying capacity aspect. But this alternative is discounted by the system that is threatened by it. Centralized control and power over have no role in this alternative system. We are told any alternative to the status quo is unrealistic or worse, utopian. If this doesn't work to scare people away, we're warned that it's communist. Therefore, no meaningful discussion can take place, as it would be an idealistic or unpatriotic waste of time.

As the various social change groups lobby for change, they all point out the U.S. is the world's largest polluter. It's this abstract other that is the villain. But... the U.S. is us. You and me with our hybrid cars and our solar powered 10,000 sq. ft McMansions filled with our energy-star rated products that use more energy, like 42" plasma screen TVs, than their predecessors did. But, we assure ourselves that everything's really ok because we switched to compact fluorescents and we reuse our shopping bags. We've allowed the system to convince us that discrete individual actions to redecorate our staterooms as the ship of Western culture continues steaming toward the rocks is the best we can do.

What we must realize is that we can simultaneously work to alleviate the symptoms of dominator hierarchies and the economic cannibalism of unfettered free-markets--symptoms such as poverty, oppression, inequity, privatization (piratization) of the commons, and separation from the natural world, each other and our own inner nature--as we create a sustainable future based on ecological wisdom and social justice.

Embracing a common goal of sustainability would lay the foundation for a democratic culture of peace. This would be in keeping with the life affirming principles of natural systems. It would, therefore, actually be easier than all the effort we're currently putting into maintaining and enhancing a system at odds with these principles. It wouldn't, however, increase GDP.

So, the first decision we must make as we grapple with what to do about global warming is: Which is more important, profit... or people and planet?

If we decide for the latter, let's see of we can agree on a foundation for a sustainable future.

A first point would be recognizing that a healthy ecosystem is the master of sustainability. It is the best place to examine the principles that create the mutually supportive relationships that keep an ecosystem healthy, vibrant, and resilient. Each organism has an abundance of opportunities to find fulfillment within carrying capacity constraints, which include being part of the food chain.

A second point is recognizing that humans come from the Earth. Whatever created natural systems principles used them to create us as well. We do, after all, have over half of our DNA in common with a banana. (And if this isn't cause for humility, I don't know what is.) We naturally embody the ability to be sustainable, and can look to healthy ecosystems for the models and metaphors we need to create sustainable lifestyles, organizations, and communities.

The best way I've found to express this is to start with the four core principles of natural systems: mutual support and reciprocity, no waste, no greed, and increasing diversity. These combine to keep an ecosystem sustainable. The prime activity of living systems in expressing these principles is to self-organize mutually supportive relationships that create more life. It must also be noted that living systems at all scales grow to maturity, and then continue to develop and contribute to keeping the system healthy and in harmony.

From this we can also develop a legally defensible definition of sustainability that has environmental, moral, and scientific aspects. The defense of this definition and what it means to human societies can be founded on a strong constitutional argument that is based in Supreme Court jurisprudence dating back to the beginning of the U.S. It protects property rights by providing a foundation to base property rights on. The definition I propose is:

Sustainability: integrating our social and economic lives into the environment in ways that tend to enhance or maintain ecosystems rather than degrade or destroy them; a moral imperative to pass on our natural inheritance, not necessarily unchanged, but undiminished in its ability to meet the needs of future generations; finding, and staying within, the balance point amongst population, consumption, and waste assimilation where watersheds and bioregions maintain their ability to recharge and regenerate.

If we can agree that the above points are reasonable, we can use them to start analyzing an issue like poverty from a fresh perspective.

We can start by removing the requirement for economic growth in any response developed. We should also take a close look at what human enterprise has made available to us. It's instructive to note that in the overall global economy, 1/3 of the population creates everything that is consumed on the entire planet. What this means is that we should all be working 2/3 less and have full global employment. Then we can start increasing this ratio even more by looking at increasing efficiency, environmental constraints, quality and craftsmanship, and doing away with throw-away consumerism by helping people discover and remember that being more fulfills in a way that having more never can.

We can quit running people off their land and provide the knowledge to plant and harvest a wide diversity of ecosystem adapted crops instead of a single luxury export crop that requires unsustainable inputs. We can make sure basic nutrition and medicine is available and reduce infant mortality and the need for large families. We can provide honest family planning education that is culture sensitive and return elders to their respected mentoring roles as valuable community members. We could very quickly stabilize global population and start allowing it to drop to a sustainable level, estimated by many to be about 2 billion.

None of this is particularly radical, it's all perfectly feasible, and there are functional examples of each aspect we can draw on. We have both the necessary wisdom and the technology available today. This has been the promise of science, technology, and religion all along. People will not turn into layabouts, but will gain the time to find the fulfillment they've been seeking instead of using shopping or sitting captive to mindless entertainment as a substitute.

The above factors would combine to decrease greenhouse gas emissions, decrease demand, increase personal security and satisfaction, and the need for war greatly diminishes or disappears. If people's natural expectations for fulfillment are being met, poverty would no longer be a symptom of a system seriously out of balance.

And of course all of the above is relevant in other contexts. Democracy advocates, some of whom express their goal as being the desire to experience democracy in their own lifetimes, will focus on an issue like campaign finance reform as being the cure. But this is just another symptom whose root is the same paradigm of domination as the other global crises. If activists of various stripes would concentrate on cooperating to change the root, using their prime issue of concern as a guide for their actions, the branches on the co-evolving tree of life would be different instead of coming out diseased in a different location on the trunk.

What this all comes down to is agreeing on a common goal--sustainability; guided by a set of values such as those in the Earth Charter--respect and care for the community of life, ecological integrity, social and economic justice, and democracy, nonviolence and peace; and developing a willingness, and accepting the responsibility, to become fully human.

It's in our nature to do so. It is a rational choice that also just happens to feel good.

There are numerous tools we can use on the journey to a sustainable future. A few of the effective ones include a process from applied ecopsychology, Dr. Michael Cohen's Natural Systems Thinking Process, that can both empower us and reconnect us to all aspects of nature--personal, social, and environmental. There's a project known as relocalization that provides a new blueprint for our social and economic development. The Green Party provides a political platform that deeply embodies these concepts. And there are a number of social studies that show widespread support is available and growing (Paul Ray and Sherry Anderson's Cultural Creatives), that rapid change is possible (Paulo Freire's work with illiteracy in indigenous tribes and Marian Diamond's work with enriched environments), and that a partnership society is both functional and provides a precedent for balanced cooperation between the natural world and human society (Riane Eisler's Partnership Way).

Let's get busy.